The Banishment

2008 "If you want to kill, kill. If you want to forgive, forgive."
7.5| 2h38m| en| More Info
Released: 27 March 2008 Released
Producted By: Hélicotronc
Country: Russia
Budget: 0
Revenue: 0
Official Website: https://www.curzonartificialeye.com/the-banishment/
Synopsis

While vacationing in the countryside at his childhood home, a woman suddenly reveals to her husband that she is expecting a child – but not his.

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Reviews

Comwayon A Disappointing Continuation
Rio Hayward All of these films share one commonality, that being a kind of emotional center that humanizes a cast of monsters.
Keeley Coleman The thing I enjoyed most about the film is the fact that it doesn't shy away from being a super-sized-cliche;
Frances Chung Through painfully honest and emotional moments, the movie becomes irresistibly relatable
Karl Ericsson Oh, see the poor woman so depressed over, well, nothing really. The man, so confused by the swinery that we call society, does not understand. But he is to blame, yes sir. And the confusion lives on and there can be no understanding because that means that the woman must give up her feminist preoccupation and try to imagine the slavery of her man and who wants to do that? Instead she wallops in her own confusion and finds a way to blame the man for her suicide that she cannot avoid in her fantastic preoccupation with herself. A feminist field-day indeed - total and utmost confusion.
Raymond First off I'm gonna say there are a few reviews without a tag which do spoil a bit. The movie has a couple of scenes which make the plot, and it's far better viewing if you don't know about them. I'm not gonna go into details, but I'm still putting the spoiler tag on.This movie had pretty much everything for me to like it. It's a Russian film, I catch one every time I can. It was nominated in Cannes, it's slow paced, it's got great cinematography and it's a movie that requires you're brain to be turned on, rather than off. Even if slow, you really need to be awake for the whole duration.Still it didn't turn out quite as good as I hoped. I had no problem with the duration, it never felt too slow or dragging. Very little actually happens plot wise. The tension and atmosphere are hand felt. Acting top notch, lot's of symbolic references. Scenery and images are amazing. There are a couple of scenes where the camera work really goes into Tarkovsky territory.The story is intriguing and gripping, but never really hits it. It's a mystery and a lot of stuff remain unsaid on screen and off screen. May require repeated viewing, but I felt the story left a bit too much in the shadows. I have nothing against clues and symbolism, but here the story is just too enigmatic. You also start to question the characters actions after a while. If in a horror movie you say "why is she going there alone", in this movie you say "why don't they just talk".Might also be cultural differences, but I had a bit of trouble connecting to anyone in this movie and if you have to question every characters actions, the viewing experience becomes a bit heavy after a while. You're never really sure why they do what they are doing.Speaking of cultural differences, I try to catch a Russian movie every time I can, because it's amazingly difficult to find a subtitled Russian movie in Finland. I was a bit disappointed how universal this movie was. It could've happened anywhere and reading from IMDb, the shooting locations were not in Russia. Without the dialogs I would've never guessed it's a Russian movie, in my book that's not a good thing for a movie.Still definitely worth viewing, I'm gonna try and catch the directors earlier movie and will keep an eye on him in the future.
Satish Naidu There is a vast difference between being emotionally inert and being emotionally hollow. As much as Vozvrashcheniye (The Return, 2003) was intense, Andrei Zvyagintsev sophomore feature Izgnanie (The Banishment) is hollow. An emotional hollowness that engulfs us, holding us captive along with these tragic characters. I say captive because I so desperately wanted them to make things up, but our nature and the choices it sometimes leads us to make often renders the tragedy inevitable. There is a great deal of silence in the film; most of these moments between the husband Alexander (Konstantin Lavronenko) and the wife Vera (Maria Bonnevie). As long as a relationship is having constant arguments of any kind, I believe, it is still far from the rocky paths. But once silence creeps in it usually will signal the point of no return. Izgnanie starts off with a great shot of a car running along a picturesque landscape of the Russian country. Mark (Aleksandr Baluyev) drives to his brother Alexander's home in the middle of the night where he has his upper-arm suffering from a gun shot wound fixed, and the bullet taken out. The very next day, Alex and his family, relocate to their countryside home amidst the breathtaking serenity of the scenery. Yet, these people are banished from country (Garden of Eden) for there's no peace in their lives. Silence yes, and a hell of a lot of it. But peace none at all. The urban world and its rush might conceal that silence, but the country has its own to offer. Vera reveals to Alex that she's pregnant, and the child is not his. Perhaps the external silence is too much for her to bear. Alexander is a great character and it is a great performance from Lavronenko. A classic case who has been influenced during his growing days and now is himself influential. Perhaps we all are, in varying degrees. In a lesser film he would have been a stoic binary individual, one of those standard-etched characters that respond in only two ways. But what Alex achieves here is to capture an individual who has added layers and layers to conceal himself, to conceal his vulnerability. As against popular conception, the layer addition is somewhat of an involuntary task. The wife has so desperately tried to penetrate those layers and to truly know her husband all her married life. And now the vacuum is too much for her to bear. Not because she is feeling lonely, but she can foresee where her son is being led to. Where her children are being led to. This is an extremely complex portrayal of parenting. Most films that intend to showcase negative parenting are loud and usually exaggerate the effects compressing them into a rather small time frame. This understands what happens and how the nature of a parent, good or bad, is gradually impressed upon the child. An impression that is infinitely complex than being just plain good or bad. Taare Zameen Par is juvenile in its portrayal of the parent; just as no boy is bad I bet there're few parents who are bad. A father is a child's hero, always. I can never overestimate the profound influence my father's persona has had on me. Vera discloses the secret herself in hope of a final attempt at breaking that shell. But it is impenetrable, that shell. It is transparent, but it is impenetrable. Then there's the other silence. The one that exist between the two brothers – Mark and Alexander. It is the silence that prospers between two individuals who're essentially one, the kind who understand the other's every little action every little word and every little moment. These are two individuals who've been together and stayed together every step of the rocky road. And when one experiences a tragedy, it is the other that suffers. It is a great study, the bond between the brothers. As much as I felt captive within the vacuum of the marriage, I would want to be company to these two brothers as they grew up. I would want to know if they share the same secret of brotherly love-respect-hate. Outside of Tarkovsky's cinema, I have never experienced such a great blend of serenity and silence. Zvyagintsev is a master, who pulls of every trick of his with mathematical precision. He's ably accompanied by the cinematography of Mikhail Krichman, his comrade from his debut film, and they create a profound location out of the otherwise ordinary countryside. This is the Garden of Eden, and with a budget that I suspect is as low as the first one (it was under $500,000). But what the results they achieve is worth billions, the landscape here is a character on its own. The camera is essentially still, and even during the occasional instances when it moves, the results are essentially still. This is an extremely beautiful film to look at, and that it is about such painful characters inhabiting a tragic family is all the more ironic. The secret of the breathtaking prowess of the film's effectiveness, and its screenplay is that it doesn't go for plot markers. It takes its time, and makes us privy to the drama as it unfolds, almost in real time. Love is God, it is said. And God is love. And yet, these people who are incapable of overcoming their shortcomings to achieve love for one another is horrifying, to a certain degree. For if God is love, why doesn't he himself overcome his shortcomings and help these people out of their vacuum. One of the great films of this year.
Jugu Abraham Andrei Zvyagintsev's second film "The Banishment," if evaluated closely, could arguably be as interesting as his first film The Return, if not better. Both relate to related concepts "Father" and "Love/Absence of Love." In both films, there are few words spoken.To evaluate "The Banishment" is like completing a challenging crossword puzzle. You would know this unusual situation if you have seen "The Return." To begin "The Return" was not based on a novel. This one is. That, too, a William Saroyan novel—"The Laughing Matter." Yet the director is not presenting us with Saroyan's novel on the screen. He develops the wife as a woman "more sinn'd against than sinning," while in the novel she is mentally unstable. Understandably, the director decides to drop the Saroyan title. Thus the words "I am going to have a child. It's not yours" provides two utterly distinct scenarios depending on whether the woman who speaks those words to her husband is a saintly person or a mentally unhinged woman. The change in the character of the wife by the director opens a totally new perspective to the Saroyan story—a tool that contemporary filmmakers frequently use, not to wreck literary works, but creatively revive interest in the possibilities a change in the original work provides.Those viewers familiar with the plethora of Christian symbolism in "The Return" will spot the painting on which the children play jigsaw is one of an angel visiting Mary, mother of Jesus, to reveal that she will give birth even if she is a virgin. This shot is followed by a black kitten walking across the painting. And the forced abortion operation at the behest of the husband begins on Vera, the wife in Zvyagintsev's film. By the end of the film the viewer will realize that the director had left a clue for the viewer—not through conventional character development using long conversations."The Banishment" is representative of contemporary cinema provoking viewers to enjoy cinema beyond the story by deciphering symbols strewn around amongst layers of meaning structured within the screenplay. As usual, the cinema of director Zvyagintsev is full of allusions to the Bible. This is the third famous film that refers to a single abstract chapter in the Bible on love: 1 Corinthians Chapter 13. In "The Banishment" the chapter is read by the neighbors' daughters. In Krzysztof Kieslowski's "Blue", set to the musical score sung towards the end of the film a choral musical piece sings the words "If I have not love, I am nothing" from the same Biblical chapter commenting indirectly on communication breakdown between husband and wife and the slow and painful reconciliation with the husband's lover. Bergman's "Through a glass darkly" is a phrase on taken from the same chapter of the Bible, a film also on lack of communication and love between father and son, husbands and wives.The banishment alludes to the banishment of Adam from the Garden of Eden represented in the film by the anti-hero's tranquil family house, far from the inferred socio-political turbulence elsewhere. Soon after the wife's proclamation we see her children playing with the jigsaw puzzle depicting an angel appearing to Virgin Mary, mother of Jesus, that she will bear a child. These clues indicate to the viewer that wife was innocent. In the movie, these are but a few of the dozens of symbols and metaphors that extend even to the selection of classical music. As usual, the cinema of director Zvyagintsev is full of allusions to the Bible. The banishment alludes to the banishment of Adam from Eden represented in the film by the anti-hero's tranquil family house, far from the inferred socio-political turbulence elsewhere. A black kitten crosses the jigsaw puzzle and tragedy follows. These clues indicate to the viewer that wife was innocent. In the movie, these are but a few of the dozens of symbols and metaphors that extend even to the selection of classical music Bach's Magnificat or the "Song of Virgin Mary". There is washing of the brother's bullet hit arm, reminiscent of Pilate washing his hands in the Bible. While the story and structure of "The Return" is easier to comprehend, "The Banishment" is more complex. The first half of the film entices the viewer to reach the wrong conclusions. The Father is correct, the wife is wrong. The second half of the film surprises the viewer as all assumptions of the viewer made from the preceding episodes are turned topsy-turvy. Men are arrogant, egotistical and father children without love. There is no love in the silent train journey of the family while the wife is looking at her husband with love. Like Kieslowski's "Blue" the woman appears stronger than the man—and in an apt epilogue its women (harvesting a field) who are singing a song of hope and regeneration.A supposed major flaw noted by critics is the lack of character development. In this film, Zvyagintsev develops characters using silent journeys (lack of communication) and misconstruing of reality ("child is not ours"), very close to the storyline of the director's first film. Actually, Zvyagintsev progresses in this second film by extending the relationship of "Father and children" in the first film, to "Father and wife" in the second. In the first film, children do not understand the father; in the second, the father does not understand his wife. When he does it is too late, just as the kids in the first film of the director. This is a film that requires several viewings to savor its many ingredients of photography, music, and screenplay writing. Zvyagintsev is not merely copying directors Tarkovsky, Bergman and Kieslowski—-he is exploring new territories by teasing his viewer to "suspend his/her belief" and constantly re-evaluate what was shown earlier.