GurlyIamBeach
Instant Favorite.
Kirandeep Yoder
The joyful confection is coated in a sparkly gloss, bright enough to gleam from the darkest, most cynical corners.
Nicole
I enjoyed watching this film and would recommend other to give it a try , (as I am) but this movie, although enjoyable to watch due to the better than average acting fails to add anything new to its storyline that is all too familiar to these types of movies.
Cody
One of the best movies of the year! Incredible from the beginning to the end.
ofumalow
This giant hunk of perfumed kitsch must have seemed old-fashioned even in 1936. It's more like a mush-talking version of silent Valentino "Arabic" romantic hokum than it is like the Maria Montez "exotica" epics of a few years later, which were more lively and less pretentious. (It's easy to imagine this story working better as a silent, and it probably did-although sadly it doesn't look like Rex Ingram's 1927 version has survived.)It's funny that Dietrich went almost directly from her last Von Sternberg film to this-another movie in which the overriding concern seems to be dressing, plucking, lighting and posing her as if for glamour stills. Richard Boleslawski is no Von Sternberg, however. He made some very good films when given better material, but he can provide none of Von Sternberg's wit, irony or distinctive lunacy to this pretty, empty package. (Sadly, Boleslawski died the next year of a heart attack, aged only 47.) Beyond the flattering photography of Dietrich and young Boyer (as well as some gorgeous silhouetted desert landscapes worthy of "The Sheltering Sky"), the major virtue in this early all-Technicolor film is the handsome color pallet, which is fairly subtle for the era. Otherwise, "Garden of Allah" is very high-end hooey, attesting to the more garish end of producer Selnick's taste, a la "Duel in the Sun." I mean, a desert-set love story between an ex-convent girl and runaway monk? With dialogue like "You come from a land of fire-and I think you are made of fire!" Plus one of those central crises made of pure hot air: The protagonists love each other like no one has ever loved anyone before (or so we're told), but must give one another up because...er, well, because that way they get to experience maximum picturesque torment and heroic sacrifice. This sort of stuff can work despite itself if there's a smidge of conviction at hand. But "Allah" (in which all Arabic spoken is gibberish, a good metaphor for the film's "soulfulness") s all so hokey and artificially high-minded you might think it had been written by Elinor Glin. No wonder it was a giant flop.
Marcin Kukuczka
"Sunshine all the time makes a desert." (an Arab proverb).A viewpoint that great visuals and skillful performances are enough to turn even a dull screenplay into an entertaining motion picture seems too much simplified. However, in some instances, such perspective occurs to make sense. Seldom may it occur as relevant as in THE GARDEN OF ALLAH directed by Richard Boleslawski and produced by David O. Selznick. The strengths of the movie do not lie in clever storyline but in amazing camera and lighting work as well as performances. As one of the first three strip Technicolor films after BECKY SHARP and long before THE WIZARD OF OZ, the colors of THE GARDEN OF ALLAH have much to boast of. In many of its scenes attempted at purely visual experience, the aesthetic impressions are in no way dated. Clarence Slifer, collaborating with other artistically innovative people, does a wonderful job. Just to note the effective use of red (one of the most beloved colors in the period of color experimentation) symbolizing the land of fire and desire where the protagonists' destinies meet, the shots of the desert as backdrop with persons and caravans in silhouettes as well as the interiors. The elaborate visuals are particularly memorable in a little scene of Domina and Father Roubier when he tries to warn her against the man she loves. Consider the particular detail as she leaves the sacristy. Besides the cinematographic pearls of location shots and camera work, what strongly contributes to the memorable impressions are costumes by Jeannette Couget and music by Max Steiner (in particular the use of Schubert's "Ave Maria" and the atmospheric song "No One But God and I Know What is in My Heart"). But let me now develop, perhaps, the most striking feature of the film – performances, which I am not going to divide into main roles and supporting characters since this is one of the movies of the 1930s which cannot be treated as 'a vehicle' for Marlene Dietrich solely. Single individuals deserve unique praise for making the hardly believable content still communicative.Marlene Dietrich, freed from the guidance of her tutor Josef Von Sternberg) portrays a character whose mind and dreams are occupied by the search for happiness, for finding herself. As a young, beautiful actress with subtle presence on the screen and girlish movements she is nothing but outstanding. The effect of her screen presence is, of course, multiplied by the use of colors and a number of costumes she wears. Ms Dietrich reminds me a lot of her earlier role (also away from Sternberg) in THE SONG OF SONGS. However, she is not Garbo who proved to be 'a queen on her own' preferring to be left alone to go on with her lines and cooperation with the camera. Dietrich was more generous with her co-stars. Consequently, Ms Dietrich cannot be considered fully without her leading men. And one is truly captivating. That is... Charles Boyer. Although his character lacks logical sense of his motifs and may be less communicative with audiences, he proves unbelievable acting skills. His performance is filled with extravaganza, rebellious attitude, self-imposed, almost blasphemous ignorance of the hard past, neurotic struggle for materializing his inner desires. It is all a great insight into the tormented, almost tortured character who does not seek refuge in loneliness but in the arms of a woman. Having experienced the extreme silence and hermit-like life as a Trappist monk, his tortured soul strives for passions (to fulfill them) and the fire of lust (to extinguish it). While Ms Dietrich's scene is the memorable finale (after she received the harsh test she prayed for), his moment is the speech scene when teary eyes and sweaty forehead manifest the most inner struggles. Although it does not necessarily work so logically, the moment is worth seeing thanks to his compelling performance. Even the liqueur would not taste that good... Although Boyer worked with the various female stars of the time, including Garbo and Bette Davis, there is a strong chemistry between him and Marlene Dietrich. Their scenes are sweet, fussy and overly sensitive but worth seeing. The finale is also something of a genius collaboration of the leading protagonists. Joy, tears, smile evoke.Joseph Schildkraut has particularly witty and charming moments as Batouch, a sort of character no one will be after but everyone will like. C. Aubrey Smith with his specific strength and rhetoric in his performances crafts the role of Father memorably. I particularly sympathized with his sweet dog that seems to perceive sometimes more than humans do. Basil Rathbone carries the restrain and appeal as Count Andreoni. Apart from them, there are two of the cast who, though given just a minimum time on the screen, and yet appear to be truly memorable: John Carradine as a seer who, in a haunting moment, foretells Domina's future and Tilly Losch as a dancer who, in her Salome-like lustful crush, provides the movie with one of the most erotic sequences ever found in motion picture. And finally, who contributes to the entertainment and mood are great extras who speak gibberish in the backdrop.But who is in the lead? No one so much as the title garden of Allah itself with its endless attraction and cleanliness of catharsis, with its oases of fresh water and the heat of vast loneliness where you can hear the whisper of your inner self, the desert.All is touched by the search of happiness that the protagonists struggle to find. The desert seems to be a perfect place for that target and yet...do they find it? The unforgettable finale seems to answer this question where the religious and the secular, where purity and desire reach the heights of their mutual, though fairy tale, collaboration. But if you seek something thought provoking, search for it elsewhere...enjoy the visuals and performances offered by THE GARDEN OF ALLAH.
earlytalkie
This film, based on an old novel and several silent treatments is dramatically pretty good, with Charles Boyer and Marlene Dietrich meeting and romancing in the desert. Tilly Losch's exotic dance is but one visual highlight in what has to be one of the most gorgeous pictures of the 1930s. The Technicolor photography at this early date is beautiful to behold and the print on the DVD has been astonishingly well preserved. What a revelation this must have been to audiences in 1936. As one of the first three-color Technicolor features, the contrast between this and the old two-color systems gives a vivid life-likeness to experiencing this film. A must for students of early color.
Claudio Carvalho
The religious Domini Enfilden (Marlene Dietrich) is feeling lonely and is advised by her friend Mother Superior Josephine (Lucile Watson) to travel to the Sahara Desert for reflection. Meanwhile, the monk Boris Androvsky (Charles Boyer) escapes from the Trappist monastery where he had taken his vows. They meet each other in the sands of the desert and fall deeply in love for each other, but Boris does not tell his secret to Domini. When a lost patrol of legionnaires meet the oasis where Domini and Boris are camped, the leader Captain De Trevignac (Alan Marshal) recognizes Boris."The Garden of Allah" is an absolutely dated melodrama in 2008. The scenarios, the locations and the cinematography are wonderful, but the dramatic plot point of the romance is laughable and dull in the present days. It is also funny to see Charles Boyer taller and taller than Marlene Dietrich in the scenes with close. My vote is five.Title (Brazil): "O Jardim de Alá" ("The Garden of Allah")